Objection: “It's clear that you misunderstand the whole sacrificial system. Sacrifices were for unintentional sins only. Repentance was the only remedy for intentional sins.”

by Dr. Michael Brown

Answer: “We all know that there were different functions for the sacrifices, including ritual purification, thanksgiving, personal consecration, and making of vows, along with atonement for unintentional sins. But the sacrifices on Yom Kippur (the Day of Atonement) provided atonement for both intentional and unintentional sins, something taught emphatically in the Talmud and Law Codes. The Scriptures are clear on this, and Jewish tradition never questioned it. There was also one particular sacrifice (namely the ’asham -- the guilt offering, or reparation offering) that, in conjunction with repentance, served as atonement for intentional sins (called ‘transgressions’ in the Bible). We should point out too that according to some Rabbinic traditions, repentance could ‘convert’ intentional sins to unintentional, hence paving the way for atonement through sacrifice.” (See Answering Jewish Objections to Jesus, vol. 2, pp. 126-135.)

Michael Brown

Dr. Michael L. Brown is founder and president of ICN Ministries, devoted to taking the message of repentance and revival to Israel, the Church, and the Nations. He has preached throughout the United States and in numerous foreign countries, emphasizing radical discipleship, holy living, and the visitation of the Spirit. His books, articles, and messages have been translated into more than a dozen languages. In 1996, he became part of the ministry of the Brownsville Revival, holding weekly sessions for leaders and heading up the revival's intensive two-year School of Ministry. Dr. Brown is now President of the FIRE School of Ministry located in Charlotte, NC.
     As a Jewish believer in Jesus, Dr. Brown is active in Jewish evangelism and has debated rabbis on radio, TV, and college campuses. He is also a published Old Testament and Semitic scholar, holding a Ph.D in Near Eastern Languages and Literatures from New York University. In 1997, he was appointed Visiting Professor of Jewish Apologetics at Fuller Theological Seminary School of World Mission and has been affiliated with Regent University Divinity School as an Adjunct Professor of Old Testament and Jewish Studies.


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